Depending on the source, the number of Christians who claim affiliation with as many as 33,000 plus denominations across the world ranges from 1.87 to 2.1 billion. That’s 33,000 plus denominations all claiming to be of a “Christian” faith. I mean, for Christ’s sake; how many “Christ’s” are there?

It begs the question, how many people who sit in the pews of these organizations know with any certainty that the teachings and religious practices as propagated by their chosen denomination is a correct understanding of the gospel? In other words, how many of you are just mooing?

Likewise, how many atheists, agnostics, or “non-religious” people have already rejected the notion of a God without even knowing what the Bible actually says, apart from the messages offered by the 33,000 or so denominations among us today?

In an effort to share my thoughts with as wide an audience as possible, motivated by honest passion and conviction, I’ve written about a spiritual “key” shown to me a number of years ago

With this key, anyone can pick up the Bible, read it AND understand it to the extent they can know for themselves what the gospel of Jesus Christ truly is and more importantly, what it isn’t.

Cows in the Pews and the Atheists Too, intends to prod you to think again about your faith so that you may know, once and for all, whether what you believe is what God wants you to believe.

Book Cover

About the Author


George S. Juniper was born in Jacksonville, Florida in September of 1960 and was the second child and first son of an average Navy family. The first twelve years of his life were spent moving every three years to different Naval facilities. He moved from Jacksonville to Brunswick, Maine, then to Oahu, Hawaii, back to Lexington Park, Maryland, before finally settling down in Virginia Beach, Virginia where he eventually married, raised a family, earned a bachelors degree in Electrical Engineering leading to a successful career in the ship modernization industry. For the most part, your average sort of guy.

George experienced a rather ambiguous Christian upbringing. Being raised by parents who had shunned much of their own Christian childhood while still observing the various traditions associated with the typical Christian experience, George spent the better part of his early years outside of the weekly Sunday-go-to-church scene.

At about the age of 23, George was introduced to his wife's, sister's boyfriend. George and Jon became good friends and eventually began discussing the existential questions of life. Turns out Jon was a devout Christian who had been shown a key to understanding the Bible and attempted to show it to George. At first, George, being the agnostic that he was, scoffed at the notion that the Bible was even what it claimed to be, the word of God, much less that someone could use this supposed "key" to understand its content. But George was game and told Jon that he would use this key to prove that the Bible was not the word of God but rather a book written by men to control men and by and large, just a bunch of religious poppycock!

Well, that's not how it went at all, George unknowingly opened his mind to hearing the testimony of God by using the key and came to realize that it actually worked. Now, there's nothing really special about this figurative key. In fact, it's nothing more than realizing that in order for the word of God to be understood by anyone, all you have to do is read it in context of time and circumstances. In other words, you have to pay attention to the passages that describes who, what, and when so you can understand who any particular part of the Bible applies to. That's a very broad stroke but, the only way anyone will be able to decide whether the key actually works is to see it for themselves.

That's what George presents in Cows in the Pews: and the Atheists Too, he shows the reader how to understand the Bible as it's intended to be understood by taking the reader on a journey of discovery that you'd be hard pressed to find in most traditional Christian churches. As a result of these experiences, George considers himself to be a "minister without portfolio" in that he has no formal training from a Christian seminary or school of divinity, etc. He's not an ordained preacher or priest; nor is he affiliated with any recognized denomination. He's simply a believer and has been a student of the word of God for almost thirty years helping him to author this non-traditional look at the Bible.